The first ship carrying enslaved Africans arrived in Boston in 1638. In 1641, Massachusetts became the first English colony in North America to make slavery legal. This became the first step in Massachusetts creating a system of hereditary, race-based chattel slavery. Over the next 150 years, Bostonians revisited this law and refined their understanding of slavery until legally abolishing it in the late-1700s. The business of slavery also contributed to the rise of industry in Boston. Unlike the American South and Caribbean where slavery was visible everywhere and enslaved people could constitute upwards of 90% of the total population, Boston's ties to slavery were commercial and enslaved people comprised a minority of the population. (From The Boston Slavery Exhibit)
Boston and Massachusetts served as a proving ground for early Jim Crow segregation, both in the adaptation and the fight against it. Though racism and the specter of slavery continued, Massachusetts remained at the foreground of the fight against slavery. Black men in antebellum Massachusetts had full voting rights. In addition to being an abolitionist organizing hub, Boston had several stops on the Underground Railroad. After the passage of the Fugitive Slave Act and the subsequent trial of Anthony Burns, the call for abolition swelled as the country headed toward Civil War.
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Image Right: This print portrays Phillis Wheatley, the first Black American enslaved woman to have her writings published. She was enslaved in Boston and is buried in Copp's Hill Burying Ground in Boston's North End. The image is also the first known individual portrait of an American woman of African descent, made as the frontispiece for the author's "Poems on Various Subjects, Religion and Moral" (London, 1773; second edition London and Boston, 1773). Today, many scholars believe that Scipio Moorhead, an enslaved man of African descent who lived near the author in Boston, created the image—Wheatley dedicated one of her poems "To S.M. a young African Painter, on seeing his Works," and his identity was later established from a note she had made in a copy of her book.
1638 - The first ship carrying enslaved Africans arrives in Boston
1641 - Massachusetts becomes the first English colony in North America to make slavery legal
1770 - Crispus Attucks, a sailor of mixed African and Indigenous heritage, is killed during the Boston Massacre, becoming the first death of the American Revolution
1773 - Phillis Wheatley's first book of poetry, Poems on Various Subjects, Religious and Moral, is published
1773 - Prince Estabrook, an enslaved man, enlists in the Lexington militia
1775 - Prince Hall founds the First Black Masonic Lodge (Boston) in the US
1789 - Black Bostonians are permitted to use Faneuil Hall for “public worship” on weekdays
1796 - The African Society, a Black mutual aid organization, is founded
1806 - African Meeting House is built, housing the African Baptist Church of Boston
1818 - First African Methodist Episcopal Society was formed in Beacon Hill, and later renamed the Charles Street AME Church
1829 - Black Abolitionist David Walker published “The Appeal To The Colored Citizens of the World”
1832 - Maria Stewart addresses the New England Anti-Slavery Society
1835 - Abiel Smith School becomes the first school In the nation for public education for Black Children
1840 - The founding of Twelfth Baptist Church, which became known as the “Church of the Fugitive Slave” for helping enslaved people escape to freedom
1843 - Massachusetts becomes the first state to decriminalize interracial marriage
1849-1850 - Roberts v. The City of Boston results in the desegregation of Boston schools
1851 - Black Boston abolitionist Lewis Hayden helps free Shadrach Minkins from courthouse during the Fugitive Slave Act
1854 - Anthony Burns, a man who had escaped slavery and was subsequently captured by slave, goes on trial. His lawyers unsuccessfully argue the illegality of the Fugitive Slave Act, and Burns is sent back to slavery in Virginia. The trial ignites further abolitionist activism in Boston and the Northeast
1854 - Massachusetts State Council of Colored Citizens held in Boston
1855 - Massachusetts passes law ending racial segregation on public schools
1860 - Massachusetts becomes the first state to allow Black jurors to serve on trials
Image Above: A circa 1770 print depicting the Boston Massacre. This print is held in the BPL Rare Books and Manuscripts Department. The physical copy can be accessed by appointment by contacting the Boston Public Library Rare Books and Manuscripts Department for further information.
Timeline courtesy of The City of Boston
A guide to the Anti-Slavery Collection at the Boston Public Library, one of the largest abolitionist collections in the country. You can view digitized items from the collection on Digital Commonwealth.
Made by the Massachusetts non-profit Primary Research, this collection includes a Beacon Hill & West End Neighborhood Database of Black residents from 1848-1855, maps
This exhibit confronts Boston’s role in slavery through stories, documents, and objects. It reveals the lives of individual enslaved people: the persistence of their community, their fight for freedom, and how the struggle for freedom continues today. It explores how laws and policies in Boston helped create and maintain the institution of slavery, how most Bostonians directly benefited from and were complicit in slavery and how many residents of Boston still experience the aftereffects and legacy of slavery today.
The Early Black Boston Digital Almanac project models an approach for collecting and contextualizing archival materials to address a gap in many common narratives of Boston’s past—the contributions of black individuals to the city’s history—in a digital almanac format. With the EBBDA as an example, the BRC will consider approaches to handling both perceived and actual absences in historical records, while exploring new methods for representing race in historical data collections. In the BRC prototyping phase, the project teams has investigated ways that maps and visualizations might show large-scale historical trends while further contextualizing the archival items curated by the EBBDA.
The Eleven Names Project is an independent digital research project. The mission of the Eleven Names Project is to create and increase the digital footprints of Black, indigenous, and multiracial people in Massachusetts during the time of slavery (c. 1638 – 1783).
Compiled by the City of Boston, a list of known enslaved Bostonians and any other biographical information known about these individuals.
This digital exhibit/report is a first step in helping people understand the scope and scale of the devastation created by slavery in America and the Transatlantic Slave Trade’s influence on a range of contemporary issues. It has chapters dedicated to New England, Boston, New York City, the Mid-Atlantic, Virginia, Richmond, the Carolinas, Charleston, Savannah, the Deep South, and New Orleans.
Made by the Massachusetts non-profit Primary Research, this collection includes both primary sources and secondary analysis of slavery, segregation, the Fugitive Slave Law, and abolition in Massachusetts.
The Northeast Slavery Records Index (NESRI) is an online searchable compilation of records that identify individual enslaved persons and enslavers in the states of New York, Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, Connecticut, New Jersey and Pennsylvania.
Image Above, Top: One of many abolitionist broadsides produced in Massachusetts before and during the Civil War. This image is part of The Anti-Slavery Collection at the Boston Public Library.
Image Above, Bottom: An 1851 poster advertising an Anti-slavery celebration in Worcester to celebrate the anniversary of West Indian emancipation. The event was organized by the Massachusetts Anti-Slavery Society. The poster announces a mass celebration in Worcester Friday, August 1st. Emancipation Day was celebrated as August 1st, 1834, when legalized slavery ended in the British West Indian territories. This image is part of The Anti-Slavery Collection at the Boston Public Library.
A Man Kidnapped! The Rendition of Anthony Burns
Anthony Burns was an African-American man who escaped from slavery in Virginia in 1854. His capture and trial in Boston--and eventual transportation back to Virginia--resulted in public outrage in the North and led to increased support for abolition. This short documentary by the National Park Service shows the story of Anthony Burns told through those who witnessed the event in 1854.
Image Left: An 1855 wood engraving with letterpress of twenty-four-year-old Burns. He is shown from the chest up and is surrounded by scenes from his life. These include (clockwise from lower left): the sale of the youthful Burns at auction, a whipping post with bales of cotton, his arrest in Boston on May 24, 1854, his escape from Richmond on shipboard, his departure from Boston escorted by federal marshals and troops, Burns' "address" (to the court?), and finally Burns in prison. Copyrighting works such as prints and pamphlets under the name of the subject (here Anthony Burns) was a common abolitionist practice. This was no doubt the case in this instance since by 1855 Burns had been returned to his enslaver in Virginia. This portrait is part of the Boston Public Library's Print Department Collection.